| 2027 |
Baltussen, H. (2027). Eunapius’ Lives of Philosophers and Sophists. Aims and Agendas in a Collection of Bioi. In S. Inowlocki, & J. Verheyden (Eds.), Collective Biographies from Antiquity to the Early Modern Age. Cambridge: Cambridge University Press. |
| 2026 |
Baltussen, H. (2026). Teaching and Learning the Human Condition: Life after Death in Antiquity. In A. Regagliolo (Ed.), Teaching and Learning Classics at University level. Delaware: Vernon Press. |
| 2025 |
Schwartz, C., & Baltussen, H. (2025). Gender and Medicine. In A. Blanshard (Ed.), A Cultural History of Gender, Volume 2: A Cultural History of Gender in Antiquity (Vol. 2, 1 ed., pp. 37-54). London: Bloomsbury Publishing. |
| 2025 |
Baltussen, H. (2025). Philosophical Communities. In J. Stenger (Ed.), A Cultural History of Higher Learning in Antiquity (pp. 113-133). London: Bloomsbury. |
| 2025 |
Baltussen, H., & Johnson, M. (2025). Introduction: Love in antiquity. In H. Baltussen, & M. Johnson (Eds.), A Cultural History of Love in Antiquity (pp. 1-21). London: Bloomsbury. |
| 2025 |
Baltussen, H. (2025). Simplicius as a Source for Theophrastus’ Physika. Evidence, Challenges, Prospects. In G. Guyomarc’h, & A. Santoro (Eds.), Perspectives on Peripatetic Physics. From Theophrastus to Alexander (Vol. 176, pp. 10-38). De Gruyter-Brill. |
| 2024 |
Baltussen, H. (2024). Mapping Human Knowledge in Peripatetic Research: Thaumata, Endoxa and the Hierarchy of Beliefs. In A. Zucker, R. Mayhew, & O. Hellmann (Eds.), The Aristotelian Mirabilia and Early Peripatetic Natural Science (1st Ed. ed., pp. 26-45). Routledge. DOI |
| 2023 |
Baltussen, J. (2023). Simplicius and Aristotle's Dialectic. In M. G. Mouzala (Ed.), Ancient Greek Dialectic and its Reception (Vol. vol. 10, pp. 441-456). Berlin: De Gruyter. DOI Scopus1 |
| 2023 |
Baltussen, J. (2023). Labelling Pain: Early Greek Concepts from Homer to the Hellenistic Age. In J. R. Clarke, & D. King (Eds.), Pain Narratives in Greco-Roman Writings. Studies in the Representation of Physical and Mental Suffering (Vol. 58, pp. 12-43). Brill. DOI |
| 2023 |
Baltussen, J., & Miles, G. (2023). Eunapius : Introduction. In J. Henderson (Ed.), Philostratus : Lives of Sophists and Eunapius : Lives of Philosopher and Sophists (pp. 369-385). Harvard University Press. |
| 2023 |
Clarke, J., King, D., & Baltussen, H. (2023). Introduction: A New Approach to Pain in Antiquity. In A. E. Hanson, B. Holmes, O. Lewis, & J. Ziegler (Eds.), Studies in Ancient Medicine (Vol. 58, pp. 1-11). Brill. DOI |
| 2022 |
Baltussen, J. N. (2022). “Reputable Opinions” (endoxa) in Aristotle, Theophrastus and Simplicius: Doxography or Endoxography?. In A. Lammer, & M. Jas (Eds.), Received Opinions: Doxography in Antiquity and the Islamic World (Vol. 106, pp. 151-174). Leiden; Boston: Brill. DOI |
| 2022 |
Baltussen, J. N. (2022). Polemic, Personality and the Lamblichean Circle in Eunapius' Lives of Philosophers and Sophists (VPS)*. In P. d'Hoine, G. R. Roskam, S. Schorn, & J. Verheyden (Eds.), Polemics and Networking in Greco-Roman Antiquity (pp. 151-176). Turnhout, Belgium: Brepols. DOI |
| 2022 |
Baltussen, J. (2022). Middleman or Man-in-the-Middle? Plethon and the Plato-Aristotle Controversy. In E. Anagnostou-Laoutides, & K. Parry (Eds.), Later Platonists and their Heirs among Christians, Jews, and Muslims (Vol. 27, pp. 279-301). Leiden: Brill. DOI |
| 2020 |
Baltussen, J. N. (2020). Knowledge: Science and Education. In B. Dignas (Ed.), Cultural History of Memory: Volume 1 (Vol. 1, pp. 64-81). London: Bloomsbury. |
| 2020 |
Baltussen, J. N. (2020). Eunapius' lives of philosophers and sophists: Was he constructing "pagan saints" in the age of Christianity?. In K. Parry, & E. Anagnostou-Laoutides (Eds.), Eastern Christianity and Late Antique Philosophy (Vol. 18, pp. 239-260). Leiden-New York-Berlin: E.J. Brill. DOI Scopus4 |
| 2019 |
Baltussen, J. N. (2019). Early theories of sense perception: Greek origins. In R. Skeates, & J. Day (Eds.), The Routledge Handbook of Sensory Archaeology (pp. 35-47). London, United Kingdom: Routledge. DOI WoS5 |
| 2018 |
Baltussen, J. (2018). Simplicius and the commentator's task: Clarifying exegeses and exegetical techniques. In B. Strobel (Ed.), Die Kunst der philosophischen Exegese bei den antiken Platon- und Aristoteles Kommentatoren (pp. 159-183). Berlin: Walter De Gruyter. DOI |
| 2018 |
Baltussen, J. (2018). Simplikios. In C. Horn, C. Riedweg, & D. Wyrwa (Eds.), Neue Ueberweg: Die Philosophie der Kaiserzeit und der Spätantike (Vol. 5, 14th ed.). Basel: Schwabe und Co. AG Verlag. |
| 2018 |
Baltussen, J. (2018). Philosophical Commentary. In S. McGill, & E. Watts (Eds.), A Companion to Late Antique Literature (pp. 297-311). USA: Blackwell Publishing Ltd: Wiley & Sons. Scopus3 |
| 2018 |
Baltussen, J. N. (2018). Simplikios. In C. Riedweg, C. Horn, & C. Wirwa (Eds.), Philosophie der Kaiserzeit und der Spätantike (Vol. 5/1-3, pp. 2060-2084). Basel: Schwabe Verlag. DOI |
| 2017 |
Baltussen, J. (2017). The Aristotelian Tradition. In D. Richter, & W. Johnson (Eds.), The Oxford Handbook to the Second Sophistic (pp. 581-594). Oxford: Oxford University Press. |
| 2017 |
Baltussen, J. N. (2017). ‘The Philosophical Commentary: Literary Forms and Philosophical Functions’. In E. Watts, & S. McGill (Eds.), Blackwell Companion to Late Antique Literature. J. Wiley and Sons Inc.. |
| 2016 |
Baltussen, J. (2016). Philosophers, exegetes, scholars: the ancient philosophical commentary from Plato to Simplicius. In C. Kraus, & C. Stray (Eds.), Classical Commentaries: Explorations in a Scholarly Genre (pp. 173-194). Oxford: Oxford University Press. |
| 2015 |
Baltussen, J. (2015). Nicolaus of Modruš’s De Consolatione (1465-66): A new approach to grief management. In S. Broomhall (Ed.), Ordering Emotions in Europe, 1100-1800 (1 ed., pp. 105-120). Online: Brill. DOI |
| 2015 |
Baltussen, J. (2015). Simplicius on elements and causes in Greek philosophy: critical appraisal or philosophical synthesis?. In A. Marmadoro, & B. Prince (Eds.), Causation and Creation in Late Antiquity (1 ed., pp. 111-128). Cambridge: Cambridge University Press. DOI Scopus1 |
| 2015 |
Baltussen, J. (2015). Strato of Lampsacus as a reader of Plato's Phaedo: His critique of the soul’s immortality. In S. Delcomminette, P. d'Hoine, & M. -A. Gavray (Eds.), Ancient Readings of Plato's Phaedo (Vol. 140, 1 ed., pp. 37-62). Leiden: Brill. DOI Scopus6 |
| 2015 |
Baltussen, H. (2015). A bark worse than his bite? Diogenes the Cynic and the politics of tolerance in Athens. In H. Baltussen, & P. Davis (Eds.), The Art of Veiled Speech: Self-Censorship from Aristophanes to Hobbes (1 ed., pp. 74-93). Philadelphia: University of Pennsylvania Press. |
| 2015 |
Baltussen, J. (2015). "Hippocratic" oaths?: A cross-cultural exploration of medical ethics in the ancient world. In B. Holmes, & K. -D. Fisher (Eds.), The frontiers of ancient science: essays in honor of Heinrich von Staden (pp. 47-66). Berlin: Walter de Gruyter. |
| 2015 |
Baltussen, J. (2015). Ancient philosophers on the sense of smell. In M. Bradley (Ed.), Smell and the ancient senses (pp. 30-45). London: Routledge. |
| 2015 |
Baltussen, J. (2015). Understanding odours in problemata 12-13: Peripatetic problems concerning the elusive sense of smell. In R. Mayhew (Ed.), The Aristotelian Problemata Physica: Philosophical and Scientific Investigations (Vol. 139, 1 ed., pp. 172-189). Leiden: Brill. DOI Scopus5 |
| 2015 |
Baltussen, H., & Davis, P. (2015). Parrhêsia, free speech, and self-censorship. In H. Baltussen, & P. Davis (Eds.), The Art of Veiled Speech: Self-Censorship from Aristophanes to Hobbes (1 ed., pp. 1-17). Philadelphia: University of Pennsylvania Press. Scopus18 |
| 2015 |
Baltussen, H. (2015). Nicholas of Modruš's De consolatione (1465-1466): A New Approach to Grief Management. In Studies in Medieval and Reformation Traditions (Vol. 195, pp. 105-120). DOI Scopus3 |
| 2015 |
Baltussen, H., & Davis, P. J. (2015). <i>Parrhesia</i>, Free Speech, and Self-Censorship. In H. Baltussen, & P. J. Davis (Eds.), ART OF VEILED SPEECH: SELF-CENSORSHIP FROM ARISTOPHANES TO HOBBES (pp. 1-17). UNIV PENNSYLVANIA PRESS. WoS6 |
| 2015 |
Baltussen, H., & Davis, P. J. (2015). THE ART OF VEILED SPEECH Self-Censorship from Aristophanes to Hobbes Epilogue. In H. Baltussen, & P. J. Davis (Eds.), ART OF VEILED SPEECH: SELF-CENSORSHIP FROM ARISTOPHANES TO HOBBES (pp. 318-320). UNIV PENNSYLVANIA PRESS. WoS1 |
| 2014 |
Baltussen, J. (2014). Aristotelian commentary tradition. In S. Slaveva-Griffin, & P. Remes (Eds.), The Routledge Handbook of Neoplatonism (1 ed., pp. 106-114). United States: Routledge. DOI |
| 2014 |
Baltussen, H. (2014). Aristotelian commentary tradition. In Routledge Handbook of Neoplatonism (pp. 106-114). Routledge. DOI Scopus6 |
| 2013 |
Baltussen, J. (2013). The Peripatetics after Aristotle. In J. Warren, & F. Sheffield (Eds.), The Routledge companion to ancient philosophy (1 ed., pp. 511-525). UK-United States: Routledge. |
| 2013 |
Baltussen, J. (2013). Introduction. In H. Baltussen (Ed.), Greek and Roman Consolations: Eight Studies of a Tradition and its Afterlife (1 ed., pp. xiii-xx). UK: The Classical Press of Wales. DOI |
| 2013 |
Baltussen, J. (2013). Cicero's Consolatio ad se: character, purpose and impact of a curious treatise. In H. Baltussen (Ed.), Greek and Roman consolations: eight studies of a tradition and its afterlife (pp. 67-91). Wales: Classic Press of Wales. |
| 2012 |
Baltussen, J. (2012). Simplicius: On Aristotle Physics 1.5-9 Translated by Han Baltussen. In J. Baltussen, M. Share, M. Atkinson, & I. Mueller (Eds.), Simplicius: On Aristotle Physics 1.5-9 (1 ed., pp. 17-29). United Kingdom: Bristol Classical Press (Duckworth). |
| 2011 |
Baltussen, J. (2011). Cicero's translation of Greek Philosophy: Personal mission or public service?. In S. McElduff, & E. Sciarrino (Eds.), Complicating the History of Western Translation: The Ancient Mediterranean in Perspective (1 ed., pp. 37-48). United Kingdom: St Jerome Publishing. Scopus8 |
| 2010 |
Baltussen, J. (2010). Simplicius of Cilicia. In L. Gerson (Ed.), The Cambridge History of Philosophy in Late Antiquity: Volume 2 (pp. 711-732). United Kingdom: Cambridge University Press. DOI Scopus5 |
| 2010 |
Baltussen, J. (2010). Marcus Aurelius and the therapeutic use of soliloquy : an interdisciplinary approach. In B. Sidwell (Ed.), Studies in Emotions and Power in the Late Roman World: Papers in Honour of Ron Newbold (pp. 39-57). United States: Gorgias Press. |
| 2008 |
Baltussen, J. (2008). Dialectic in dialogue: The message of Plato’s protagoras and Aristotle’s topics. In E. Anne Mackay (Ed.), Orality, Literacy, Memory in the Ancient Greco-Roman World (Vol. 298, pp. 203-225). Netherlands: Brill. Scopus2 |
| 2007 |
Baltussen, J. (2007). Playing the Pythagorean: Ion's Triagmos. In V. Jennings, & A. Katsaros (Eds.), The World of Ion of Chios (Vol. 288, pp. 295-318). The Netherlands: Brill. Scopus6 |
| 2007 |
Baltussen, J. N. (2007). ‘Did Aristotle Have a Concept of Intuition? Some Comments on translating nous'. In M. Close, M. Tsianakis, & G. Couvalis (Eds.), Greek Research in Australia (Proceedings 2005) Department of Languages—Modern Greek, Flinders University), 53-62 (pp. 53-62). |
| 2004 |
Baltussen, J. N. (2004). ‘Plato Protagoras 340-48: Commentary in the Making?’. In P. Adamson, J. Baltussen, & M. W. F. Stone (Eds.), Philosophy, Science and Exegesis in Greek, Latin and Arabic Commentaries (Bulletin of Institute of Classical Studies Supplements, 2 Vols) (pp. 21-35). |
| 2003 |
Baltussen, J. (2003). Early Reactions to Plato’s Timaeus. Polemic and Exegesis in Theophrastus and Epicurus. In R. Sharples, & A. Sheppard (Eds.), Ancient approaches to Plato's Timaeus (Vol. 46, pp. 49-71). UK: Institute of Classical Studies, School of Advanced Study, University of London. DOI Scopus19 |
| 2002 |
Baltussen, J. (2002). Philology or philosophy? Simplicius on the use of quotations. In Unknown Book (Vol. Supplement, pp. 174-189). Brill Academic Publishers, Inc.. |
| 2002 |
Baltussen, J. N. (2002). Wehrli’s Edition of Eudemus of Rhodes. The physical fragments in Simplicius On Aristotle’s Physics. In W. W. Fortenbaugh, & I. Bodnár (Eds.), Eudemus of Rhodes (Vol. 11, pp. 127-156). |
| 2002 |
Baltussen, J. N. (2002). ‘Philology or Philosophy? Simplicius on the Use of Quotations’. In I. Worthington, & J. Foley (Eds.), Epea and Grammata: Oral and Written Communication in Ancient Greece (Vol. vol. IV, pp. 173-189). http://www.brill.com/epea-and-grammata-oral-and-written-communication-ancient-greece: E.J. Brill. |
| 1996 |
Baltussen, J. N. (1996). A “dialectical” argument in De anima A 2-4. On Aristotle’s use of topoi in systematic contexts. In K. A. Algra, P. van der Horst, & D. T. Runia (Eds.), Polyhistôr. Studies in the History and Historiography of Ancient Philosophy (pp. 333-343). Leiden: E.J. Brill. |
| 1992 |
Baltussen, J. N. (1992). Peripatetic Dialectic in the De sensibus. In W. W. Fortenbaugh, & D. Gutas (Eds.), Theophrastus: His Psychological, Doxographical, and Scientific Writings (= RUSCH V) (pp. 1-19). Transaction Books. |
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